The Constant Gardener

Whitetailed deer

The constant gardener lives in an uneasy relationship with nature. Sometimes they are friends, sometimes allies, and at other times enemies.
There is nothing natural about a traditional English cottage garden, however beautiful it may look. Nor is there anything natural about a perfect lawn, however much it helps a realtor sell your home. Both are expressions of our culture and our desire to impose order, not necessarily of our love of nature.
So does keeping a wild garden make the gardener more virtuous?
Letting nature rip can soon get you into trouble with the neighbors, especially if a residents’ association expects yards to be kept neat. But tidiness is anathema to much of nature. A riot of vegetation sends up flowers for pollinators and berries for birds. Dense undergrowth gives rabbits and rodents somewhere to scurry, while in English gardens hedgehogs skulk beneath it in pursuit of slugs and snails.
My wild garden occupies a corner hidden from the view of neighbors. By early fall, the bed of milkweed has little left to offer a passing Monarch, but a lanky stand of Yellow Crownbeard provides late-season meals for bees and beetles among its masses of golden flowers.
Yet even this wild garden is not what nature intended.
Left entirely alone, it is invaded by Japanese stiltgrass and privet. It needs a constant gardener to prevent aggressive newcomers from swamping the natives. I become nature’s infantryman, fighting an endless rearguard action against invasives—though it was humans who created the battlefield in the first place. We altered the land, first for a Southern plantation and later for a semi-suburban garden, while importing alien plants prized for their beauty or usefulness before we cursed them.
Remember kudzu, the plant said to have “eaten the South.”
Then there are the White-tailed Deer.
Natives. They belong here. Surely they are welcome?
We are happy enough to watch them nibbling the grass and saving us a little mowing. Unfortunately, the same animals are more efficient than string trimmers at clearing groundcover and better than hedge trimmers at stripping shrubs and young trees to browsing height. Their selective appetites can put additional pressure on native vegetation while leaving some unpalatable invasive plants comparatively untouched.
We blame their abundance after eliminating predators while continuing to create the landscapes in which they flourish. We have a resident “herd” of as many as eight on most days, including four fawns this year, some born in the garden itself. Only tall fences or electric ones reliably persuade them that our plants are not theirs.
This past summer was torrid. The deer ate almost everything they considered edible. We stopped mowing the lawn so they would at least have some fescue to graze, while elsewhere lawns and golf courses continued to be clipped almost to the depth of a carpet pile.
The deer became tame again, as they had during the previous winter when thick ice sealed away much of their food. Over the past few weeks, one fawn has tagged pathetically behind its mother, its haunches hollow and ribs showing.
After years of wondering how to rid the garden of these four-footed locusts, the sight pricked my conscience.
I started giving them corn.
Now they arrive every day, making me feel like a repentant saint.
The buck stops here—literally. Still splendidly muscled, he has no intention of sharing and grabs whatever he can. We call him Horny Boy and, with the rut approaching, he appears ready to reward our generosity by providing us with still more fawns next year.
So much for solving the problem.
A relationship with nature is difficult for a gardener to cultivate. Perhaps that is because gardening itself is a contradiction: we cherish nature while constantly deciding which parts of it should flourish and which must be cut, pulled, fenced out or driven away.
It is rather like living with a relative you dearly love but whose manners you sometimes detest.
And, like family, nature refuses to be managed quite as neatly as we would like.

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Wordsworth’s Health Prescription

Pine forest

It all started from Wordsworth when I realized there are more reasons to connect with nature than enjoying the scenery and wildlife.
His poems protested the industrialization of wild and beautiful landscapes, but how much greater would his fury be today, two centuries later, if he saw their degradation under acres of asphalt and concrete, sterile lawns, and industrial agriculture? He believed we have lost something deeper than just green.

Consider “Lines Composed a Few Miles Above Tintern Abbey”

The anchor of my purest thoughts, the nurse,
The guide, the guardian of my heart, and soul
Of all my moral being.

And lines from “The Tables Turned”

Come forth into the light of things,
Let Nature be your teacher…
One impulse from a vernal wood
May teach you more of man…
Than all the sages can.

And “The World Is Too Much with Us”

Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!

The bliss Wordsworth found wandering the fells and valleys of the Lake District exists today under different names: forest bathing, medical prescriptions for time in nature, therapeutic gardening, wilderness recreation, and biophilic architecture. We have a new vocabulary for something Wordsworth understood intuitively.
What was once dismissed as mere sentiment or pseudoscience is now studied scientifically. Researchers have found that time spent in forests and other green spaces can reduce stress and improve mental well-being. Forest chemistry may be partly responsible.
On a warm day, trees release a complex mixture of volatile organic compounds into the air. Among them are terpenes and other chemicals for defense against boring insects, responses to heat and wounds. If you walk along an avenue of pines on a hot day you might smell the chemistry: a resinous fragrance hanging in the air.
The evidence for physiological effects is still tentative. It is subtle compared to the spirit-lifting experiences of outdoor exercise, hearing and watching birds, the marvel of sunlight filtered through fall leaves, and solitude.
Perhaps from living in natural environments for countless thousands of years, our brains became more receptive to these signals. Wordsworth didn’t have our word for being drawn to these places and their wild inhabitants – biophilia. He didn’t know the molecules possibly responsible for cause and effects – terpenes and stress hormones. He didn’t know the theory of our primeval history – evolution. But he knew the effect.

And then my heart with pleasure fills,
And dances with the daffodils.

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The Memory Door

I have a door at home that hides a secret—not because it closes off a room; it usually stands open, its back pressed against a wall.
One day I shared this secret with a friend who was mourning the loss of her daughter. She was so touched by the idea that she decided to create a Memory Door in her own home.
The hidden side of my door is covered with colored Post-it notes for a daily ritual. On each one is the name of someone—or something—that once mattered deeply in my life and is now gone. There are many, as you might expect at my age, and the collection grows. Some bear the names of family members, friends, and beloved pets. Others commemorate wild animals I knew, old trees that fell, and landscapes lost to development. Their stories are different, but they share one thing in common: they have passed from my life.
The door is more than a private memorial. Each morning, I choose a note, saying, “This is your day.” Then, in the pauses between the day’s activities, I let my thoughts return to that person, creature, or place. With so many losses, memories inevitably fade, but I like to think that as long as someone remembers, they have not entirely gone.
My friend urged me to leave the door open so that others could see it. In our house that would make little difference, as there are only two of us. By writing about it here, however, I am opening the Memory Door to a wider circle. Perhaps someone else will be inspired to create one of their own.

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A Supreme Dog Story in The Odyssey

Odysseus reunites with Argos
Odysseus and Argos reunited

There is no more tender moment in The Odyssey than when old Argos greets his master, who returns home in secret after two decades away at the Trojan War. You don’t have to be a dog lover to be moved by the scene, nor a literary scholar to recognize a passage of extraordinary genius.
After battling monsters, enemies, and temptations, Odysseus finally reaches Ithaca disguised as a destitute beggar. Through his own fatal errors, he has lost every one of his companions and returns alone. He comes incognito to reclaim his kingdom and be reunited with his wife and son after his palace has been overrun by arrogant suitors competing for Queen Penelope’s hand.
As he approaches his home, Argos struggles to raise himself from the manure heap where he has been abandoned, neglected, and covered with fleas.
“He wagged his tail and dropped both his ears, but he no longer had the strength to move towards his master.”
Odysseus instantly recognizes his old hunting dog. Fighting back tears, he cannot show affection lest he betray his carefully concealed identity.
Dog and master mirror one another. Their days of glory as hunter and warrior are long behind them. Both bear the weight of age, hardship, and loss. After a brief reunion seen by no one else, Odysseus follows his former swineherd into the palace, while Argos quietly dies, having lived just long enough to see his master return.
The image of a faithful dog patiently waiting for years has lost none of its emotional power after nearly three millennia. Anyone who has been greeted by a dog at the front door after even a short absence can understand why this episode still resonates so deeply.
The contrast is striking. Most of the human inhabitants of Ithaca have abandoned hope that Odysseus will ever return. His household has fallen into disorder, his wealth is being squandered, and his authority mocked. Argos himself becomes a poignant symbol of the neglected kingdom—once noble, now left to decay, yet still capable of recognizing its rightful master.
Reading this episode again for the first time since boyhood, in Emily Wilson’s magnificent modern translation, reminded me why Homer remains timeless. My anticipation for Christopher Nolan’s IMAX adaptation next week is immense. If he does justice to the meeting between Odysseus and Argos, I suspect I shall struggle to keep a dry eye.

Image credit: AI-generated illustration.

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Animal Curiosity

Satellite dish

Curiosity can mean many things. It gives the brain an appetite for discovery. It helps wild animals survive. It sometimes gets them into trouble—after all, what happened to the proverbial cat? And in other creatures, including humans, curiosity can occasionally be downright annoying.
When the screen on our Ring camera suddenly went blank, I went outside feeling more annoyance than curiosity. A cable swung in the breeze where it should have been attached to the satellite dish. It had happened before.
The culprit had vanished, but I hardly needed Sherlock Holmes to identify the suspect. It had a long reach, formidable claws, and an irresistible attraction to anything novel. We had caught the guilty paw before. Our game camera had photographed the very moment it was torn from the tree to which it had been fastened.
You guessed it. Bruin had paid us another visit.
Fortunately, the repair was simple, and I found myself laughing at the mischievous rascal. I was far more forgiving than if he had broken into the car or the home (see examples on YouTube). His actions reminded me how deeply curiosity is woven into the lives of wild animals.
That raises an interesting question. Has domestication reduced the need for curiosity in dogs and cats? Over thousands of years, humans have protected them from many of the hazards that once demanded constant vigilance and exploration. They no longer need all the survival skills of their wolf or wildcat ancestors. Yet they have evolved other abilities, particularly in understanding and communicating with humans. Domestic animals may not be less intelligent; rather, they have been formed by a fresh environment.
It is important not to confuse curiosity with intelligence. An animal—or a person—can be highly intelligent without being especially curious, while another may eagerly investigate everything without showing an exceptional reasoning ability. Curiosity and intelligence often reinforce one another, but they are distinct traits. Perhaps the conspicuous curiosity of certain animals can lead us to overestimate the breadth of their intelligence. Octopuses are undoubtedly among the most cognitively sophisticated invertebrates, yet part of their reputation comes from the striking way they explore and manipulate unfamiliar objects.
Psychologists increasingly recognize that human intelligence has many dimensions: logical reasoning, spatial ability, social understanding, emotional intelligence, creativity, and practical problem-solving, among others. Curiosity is not usually considered a form of intelligence in itself. Rather, it is the engine that drives learning. Without curiosity, knowledge stagnates.
Curiosity fuels adaptation, creativity, scientific discovery, and social understanding. When it is suppressed, personal growth suffers. Looking back, much of my education in junior school—and even later—seemed overly prescriptive. We memorized facts to pass examinations and were sometimes discouraged from asking difficult questions about the nature of Nature itself, and at precisely the age when young minds are most eager to explore. Wherever questions are discouraged or forbidden, accepted knowledge begins to fossilize, and progress slows. Every field—education, science, medicine, philosophy, and religion—depends on the willingness to question established ideas.
Personal experience is often a more powerful teacher than second-hand knowledge. Alice took a considerable risk when she followed the White Rabbit down the rabbit hole. Yet by becoming “curiouser and curiouser” in a world that didn’t make sense, she adapted, learned, and matured. Lewis Carroll understood that curiosity is both unsettling and transformative.
As for our bear, he was fortunate that the cable carried only a signal and not a dangerous electric current! On that occasion, curiosity brought him nothing but disappointment. Yet over millions of years, that same impulse has undoubtedly helped bears discover new food sources, avoid danger, and adapt to changing environments. Curiosity carries risks, but evolution has repeatedly found it worth the gamble.
Some would call it anthropomorphic to suggest that a bear can enjoy discovery. We cannot know exactly what another species experiences. Nevertheless, many animals clearly seek novelty even when there is no immediate reward. Crows investigate unfamiliar objects and fashion tools. Dolphins explore their surroundings and invent new games. Primates experiment, imitate, and learn from one another. Even our dogs and cats eagerly inspect unfamiliar sights, sounds, and scents. Curiosity appears to be one of Nature’s most successful strategies for thriving in an unpredictable world.
This also highlights an important difference between living minds and today’s artificial intelligence. Modern AI can answer questions, recognize patterns, and generate remarkably sophisticated responses, but it does not possess curiosity in the biological sense. It has no intrinsic desire to explore, no sense of wonder, and no satisfaction in making a discovery (or proof-reading this article!). Animals investigate because they are internally motivated to learn about their world. Their curiosity is a product of evolution. Ours became the foundation of science, art, and civilization itself.

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